Protagonist’s name changed for her safety

During the Covid pandemic, Sophie—a divorced mother with disabilities, 16 years older than Allan—moved from California to La Paz. She sought relief from lockdowns, rehabilitation through swimming the Sea of Cortez, and opportunities to volunteer for social causes.

Facebook suggested Allan as a connection. His public profile presented him as a university rector and community figure. Sophie reached out, believing he could direct her toward volunteer opportunities. From the beginning, her intention was clear: service to the community, not romance.

But Allan’s response was not professional. By their second meeting, he invaded her personal space, he followed her home without consent, and he lied about where he lived. Sophie rejected him, but Allan pressed forward, promising introductions to volunteer opportunities. Soon he was swimming beside her, camping with her, dining with her. 

For nine months, Allan concealed the truth about his living situation. He claimed to own a house being remodeled, managed by his brother, Christopher. In reality, he owns no property and he lives in his mother’s attic. When exposed, he said Sophie could not visit him at his mother’s house because his mother dislikes visitors. Witnesses confirm those excuses are false. Years later, having forgotten his lie, Allan also inadvertently confirmed this is false.

The deception served a purpose: to mask his poverty and to position Sophie’s luxury penthouse as a free lover’s pad.

This pattern continued. Allan feigned wealth, spoke of his substantial savings and investments, but let Sophie pay for dinners, hotels, and travel. When inside her penthouse overlooking the Mogote, he acted like a kept man—giving orders to staff, sweeping floors, lingering on the sofa, and “forgetting” personal items when he left so he would have to return. He offered love without action, commitment without cost. Un gigoló.

The financial imbalance grew clearer when Allan visited Sophie in California. He spoke of building a life together but expected her to fund it. He promised love and fidelity. Instead, he cultivated simultaneous relationships with other women, concealing them through lies: “I lost my phone,” “I am busy with politics,” “there’s no reception in Todos Santos,” “Kenno is sick.” He disappeared for weekends and holidays using his family as alibis while reassuring Sophie of his love.

When Sophie asked him before moving permanently to La Paz—risking her career, finances, and leaving family behind—he swore:

“I absolutely want you here with me.”

She drove a thousand miles across the desert on that promise, investing thousands of dollars, only to arrive to chaos. Allan was already entangled with Jody Waterman, conducting a public, sexually charged online relationship. He was secretly pursuing Pamela Sue Martin in Todos Santos and Idaho. And he was chasing pussy of all ages and nationalities, including a minor, all while keeping Sophie as his sexual doormat and financial safety net.

Suddenly, in summer 2023, Allan claimed his “rich cousin in Washington” had paid his first class expenses to Washington to help his cousin’s child.

I want to reiterate: Allan used not just this child in his lies, but also his minor nephews on other occasions.

In reality, this “rich cousin” was Pamela Sue Martin, thirty years his senior. Allan raved about her wealth and how “he” was paying for everything: dinners, flights, and all other travel expenses. The elaborate lie revealed the indisputable Mexican-gigolo strategy:

Allan targets older, wealthier women, using deceit to gain sexual access and financial benefits.

Allan’s deceit-for-sex career carries a critical legal implication: Idaho’s rape laws provide for prosectution for Artifice, Pretense, or Concealment and California law provides similar protections.

Family Complicity

Allan did not act alone. His family enables him. His mother knew he was traveling to various US states to spend time with different wealthy women old enough to be his mother.

Maria Elena cannot claim ignorance of his motives. Allan’s own words implicate his brother Christopher and sister-in-law Fernanda, who chauffeured him to airports. Allan further confided that Fernanda coached him on how to build trust and intimacy with these women.

The deception was not hidden from family; it was facilitated.

Family must consider their their own position, their own family standing, and draw a clear line between Allan’s disgrace and their households:

• Protege a tu propia familia: tu matrimonio, tus hijos, la reputación de tu hogar.
• No te dejes atrapar por la falsedad de Allan.
• Elimina la contaminación: asegúrate de que tu rama del árbol genealógico no se vea mancillada por el engaño y la deshonra de Allan.

Allan lied for sex. He lied for money. He lied when truth would have served him better.

The lies multiplied beyond what one interview can contain. Sophie became ill under the weight of Allan’s chaos. She told him she was breaking down. Instead of easing the harm, Allan escalated it—feigning empathy while deepening betrayal. She left La Paz six months later, burdened with all the costs of migration, relocation, and remigration, while Allan continued to whisper promises: “I love you more than you know. I am coming soon to be with you. Kenno is sick.”

Kenno, Allan’s brother, was indeed sick. But Allan’s cruelty had nothing to do with that reality. Kenno was simply another alibi to cloak Allan’s relationships with other women.

In the end, Sophie received a single message that opened the floodgates of truth.

The pattern is undeniable: Allan lied for sex, lied for money, lied when truth would have served him better. His deceit is not incidental—it is pathological.

And his family stands by him, complicit in the harm.

In the below image, a young lady rightfully feels compelled to threaten Allan with violence for his ongoing inappropriate contact with her…three months after he told her mother he loved her…in a text message…one day after Allan was photographed in bed with Sophie.

Having trouble keeping track of Allan’s poor personal boundaries? There’s plenty more to see if you care to vomit.

“Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.” Ephesians 4:25 (NIV)